Another Look at Evangelicals in America Today

GALLUP NEWS SERVICE

PRINCETON, NJ -- A great deal of attention has been placed on the special group of individuals within the American religious framework referred to as evangelicals. The term has been used for decades, but in more recent years has come to define a group of people who have become increasingly visible and active in American society. Evangelicals are not the only religious group in the United States that embraces certain more fundamental or orthodox beliefs, but it is one of the few such religious groups whose members are determined to have an impact on the society in which they live.

One does not have to look far to find evidence of this impact. The Family Research Council has scheduled another "Justice Sunday" event for this weekend, with the intent of mobilizing evangelicals to take action to change the types of judges in important positions. The role of evangelicals in electing President George W. Bush in the past two elections has been heavily documented, and evangelicals have been a major part of the news coverage in recent years of such issues as federal court nominees, evolution being taught in schools, and abortion debates.

Who Are the Evangelicals?

The term "evangelical" itself is vague, and has been defined and operationalized in a number of different ways in the past.

About 8 in 10 Americans at least nominally adhere to a Christian faith of one sort or another. The term evangelicals refers to a subset of this enormous group -- a segment of Christians who by various definitions take their religion very seriously and also believe that the religious calling means that one should take action within the environment in which one lives. The most obvious such aspect of the environment is politics, and thus there has been an explosion of interest in the effect of the evangelical wing of the Republican Party on the political realm in recent years.

But, there is a great deal of confusion about exactly who evangelical Christians are. At various times, people have assumed that evangelicals are individuals who are adherents to certain denominations within the Christian faith, or that evangelicals are those who take their religion very seriously, adhere to more conservative or fundamental religious doctrine, have had specific religious experiences, or have specific beliefs about the correct relationship between religion and society.

Obviously, the aforementioned criteria produce quite different estimates of the percentage of the American population that is "evangelical." Some organizations have used a very strict criterion requiring respondents in surveys to answer affirmatively to a number of doctrinal and other questions before being considered to be evangelicals. Gallup has at times used a procedure consisting of three questions asking respondents if they have had a born-again experience committing themselves to Jesus Christ, if they have tried to encourage someone to believe in Jesus Christ, and if they believe the Bible is the actual word of God. Twenty-two percent of Americans agree with all three questions, according to a Gallup Poll conducted in May 2005.

Gallup also uses another, more straightforward approach. Americans are simply asked: "Would you describe yourself as a 'born again' or evangelical?" The percentage of Americans who say "yes" to this question has varied since Gallup first began using it in 1991, between a high point of 47% reached earlier this year, and a low of 35% in 1996.

The average agreement in four surveys conducted since December 2004 has been 43%.

But does this mean that the group of Americans who say "yes" to this question should be the group used as the popular representation of evangelicals? There are reasons to answer that question "no." Those who say "evangelical or born again" describes them include Catholics, blacks, and those who are not Christians. It seems reasonable to impose a more restrictive definition in order to isolate -- for practical purposes -- those who should be considered evangelicals.

The data shown in the table, compiled from December 2004 to November 2005, show that 19% of Catholics say "yes" when asked if they are evangelical or born again. While that is considerably lower than the 43% of all Americans who agree that they are born again, it is not an insignificant number.

The Catholic religion, it goes without saying, is very different from most Protestant or non-Catholic Christian denominations. There are major differences between the Catholic and Protestant approach to Christianity, differences in the structure of the church, and different historical traditions. There can certainly be debate on this issue, but many considerations of the impact of evangelicals in American society today focus mainly on Protestants. Given this fact, and the reality that Catholics at least nominally operate within a framework of much more prescribed dogma than is the case for Protestants, it seems defensible to exclude Catholics from a working definition of evangelicals.

What About Race?

Black Americans are among the most religious groups in America. They are also, for the most part, Protestant Christians. Therefore, it is not surprising to find that 70% of blacks in the combined aggregate sample of surveys say they are evangelical or born again.

But for most practical, analytic purposes, including blacks in the mix of those defined as evangelical makes little sense. Data show that blacks are overwhelmingly Democratic in political orientation regardless of their religion. At least 9 in 10 blacks vote for the Democratic candidate for president each election. So, the inclusion of blacks in a group of "evangelicals" being defined for analytic reasons obscures analysis to the degree that the purpose of defining the group is to measure their influence on political life in particular.

Thus, while it may be reasonable to look at black evangelicals in some situations and for some purposes, for the current purposes evangelicals will be defined as only whites.

Finally, there is a small percent of those who say they have no religion, or identify with non-Christian religious, that say they're evangelical or born again. Although this raises interesting questions in and of itself, it is reasonable to exclude these non-Christians from a practical definition of evangelicals.

Thus, when all is said and done, there is a group of about 28% of the adult population in America today who are white, non-Catholic Christians and who describe themselves as evangelical or born again.

Who are these people? One way is to look at the composition of evangelicals as defined thusly against the composition of the entire U.S. population:

	White, non-Catholic Christians who are evangelicals or born again	All national adults
	%	%
Gender
Men	44	48
Women	56	52
Region
East	13	23
Midwest	25	23
South	45	32
West	16	22
Education
High school or less	46	38
Some college	33	32
College graduate	12	14
Postgraduate	9	15
Income
Less than $20,000 a year	14	14
$20,000 to $29,999 a year	13	12
$30,000 to $49,999 a year	31	26
$50,000 to $74,999 a year	16	17
$75,000 or more a year	25	30
Age
18- to 29-year-olds	11	18
30- to 49-year-olds	38	40
50- to 64-year-olds	26	23
65 years and older	24	19
Party Affiliation
Republicans	54	35
Independents	25	32
Democrats	22	33
Ideology
Conservative	58	39
Moderate	31	40
Liberal	11	20

Several conclusions arise from consideration of these data:

• Evangelical Christians, as defined, are slightly more likely to be female and aged 50 and older than the overall national adult population.
  
• Evangelical Christians are somewhat less likely to be college graduates than the total population, but have an income structure that generally mirrors the national population.
  
• Evangelical Christians are overrepresented in the South, and are underrepresented in the East and, to a lesser degree, in the West compared with the basic U.S. population distribution.
  
• Evangelical Christians skew strongly Republican in terms of their political orientation. More than half (54%) identify themselves as Republicans, compared with 35% of the total population. On the other hand, 22% identify as Democrats, compared with 33% of the total population.
  
• Along these same lines, almost 6 in 10 evangelical Christians are conservatives, compared with just about 4 in 10 national adults, and they are less likely to identify themselves as moderates or liberals.

Bottom Line

There is no hard-and-fast definition of who "evangelicals" are in America today. For practical purposes, one approach is to define evangelicals as white, non-Catholic Christians who agree that the label "evangelical or born again" describes them. Recent survey data suggest that about 3 in 10 American adults meet these criteria. Compared with the overall national population, this group of evangelicals tends to be slightly more female and older, a little less well educated, more likely to live in the South, and much more likely to be Republican and conservative.

Survey Methods

Results are based on telephone interviews with 5,019 national adults, aged 18 and older, conducted across four surveys from December 2004 through November 2005. For results based on the total sample of national adults, one can say with 95% confidence that the maximum margin of sampling error is ±2 percentage points. In addition to sampling error, question wording and practical difficulties in conducting surveys can introduce error or bias into the findings of public opinion polls.